The dilemma is how you define harming others and what implies being intolerant to an idea rather than a person holding that idea.
Who are any of us, really? We all have our public life, our private life…
And your secret life. The one that defines you.
The dilemma is how you define harming others and what implies being intolerant to an idea rather than a person holding that idea.
Under TRUE capitalism the market is free but regulated as needed.
The market can’t be free if it’s regulated. Any intromission of the State in any voluntary exchange is stepping in the natural rights of its citizens.
We don’t live in real capitalism, there is no regulation, the oligarchy has captured the agencies that were supposed to regulate the market.
The agencies are the oligarchy. The politicians and lobbyists benefit each other by the existence of regulations, taxation, subsidies, FIAT money, intellectual property, public licenses, monopolical privileges, etc.
Yes, we don’t live in “real capitalism” (that is, in a free-market setting), we live in a corporatocracy.
Part of a larger quote, but I agree with it.
I don’t like representative democracy.
It would appear that democracy benefits the rulers, as democracy alone has provided the most consistent means for those formerly in power to sleep and die in peace. And the same holds for the courtiers, nomenklatura, and apparatchiks. These sycophants need no longer dread midnight’s knife and muffled cries, and the subsequent crowning of a new king. The elite and bureaucracy can retire to their farms and while away their passing years without fear — their riches and posterity intact. As I see it now, democracy is not to the advantage of the demos, it is to the advantage of the power elite. Something to think about.
The temptation and crucial flaw of a totalitarian mind are that everyone must play a part in a superstructural battle between good and evil. Standing on the sidelines or taking a neutral position on present topics is not allowed; one may not merely observe or ignore the madness played out among the power hungry.
Everyone needs a take; everyone needs to “be informed” on the grand, irrelevant events of our broken times. Everyone needs a flag in their profile picture—a not-so-grand gesture indicating that they support the “latest thing.”
The idea of a “social contract” is flawed in the sense that it is not a contract at all, as it is unilateral in nature.
Voting and taxation do not necessarily imply explicit consent with how government (the monopoly on violence) works.